Monday, April 30, 2012

Clyfford Still Museum



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Visit our Tour Destination: Colorado page to see the entire tour of the state’s Save America’s Treasures sites.

Clyfford Still, 1949-No. 1 (PH-385), 1949.  Oil on canvas,
105.5 x 81 in.  Photo: Ben Blackwell  © Clyfford Still Estate

Clyfford Still Museum
1250 Bannock Street
Denver, CO


The Treasure:  The art of American abstract expressionist Clyfford Still.

Accessibility:  Thanks to the opening of the Clyfford Still Museum in November 2011, the work of Clyfford Still is now much more accessible than ever before. The museum’s opening exhibition showcased more than 100 works by Still displayed chronologically in nine galleries.

Clyfford Still, 1942-No. 2 (PH-85), 1942.
Oil on canvas, 41.5 x 38.1 in.
Photo: Jay Baker  © Clyfford Still Estate
Background:  Clyfford Still (1904-1980) saw life in primal—even volcanic—terms. He was perpetually frustrated by the weakness of all art, past and present, in depicting, challenging, and confronting the universal forces that drive the world. He wanted an art capable of capturing immensity, fire, and defiance—and realized early in his career that he would have to invent his own forms to capture his vision.

“These are not paintings in the usual sense,” Still wrote. “They are life and death merging in fearful union. As for me, they kindle a fire; through them I breathe again, hold a golden cord, find my own revelation.”

In the early 1940s, Still forced himself to go beyond the surrealist conventions popular in modern art circles to create huge works of abstract expressionism. Still blazed a path that opened new areas of exploration for great American artists such as Willem de Kooning, Robert Motherwell, Barnett Newman, Mark Rothko, and Jackson Pollock.

But Still’s art remained fascinatingly different and fiercely personal. He led in developing the Color Field style, working with abstract fields of color on monumental canvases, applying his paints with palette knives to create raw textures that evoke mysterious—even transcendent—suggestions of primal depths.  As Still once said, “You can turn the lights out. The paintings will carry their own fire.”

Clyfford Still, 1954-No. 2 (PH-1123), 1954.  Oil on canvas, 114 x 155 in.
Photo: Ben Blackwell  © Clyfford Still Estate

Clyfford Still, PH-950, 1950.  Oil on canvas, 92 x 70 in.
Photo: Ben Blackwell  © Clyfford Still Estate

Clyfford Still, PH-215, 1935.  Oil on canvas,
32.1 x 26 in.  Photo: Jay Baker.
© Clyfford Still Estate
Notes from the Editor:  With this award, Save America’s Treasures bravely acknowledged the importance of 20th century non-representational modern art. Even now, more than fifty years after Still began creating his mature works, the art world is just catching up with his artistic achievements.

But this somewhat delayed recognition of Still’s work is largely due to his own eccentricities, especially in the way he chose to slowly and strategically parcel out his legacy to the world. Two years before his death, he wrote a one-page document that would define the fate of approximately 94% of his known artwork. He wrote:

“I give and bequeath all the remaining works of art executed by me in my collection to an American city that will agree to build or assign and maintain permanent quarters exclusively for these works of art and assure their physical survival with the explicit requirement that none of these works of art will be sold, given, or exchanged but are to be retained in the place described above exclusively assigned to them in perpetuity for exhibition and study.”

Clyfford Still, Field Rocks (PH-45), 1925. Oil on canvas,
21 x 28.1 in.  Photo: Jay Baker.   © Clyfford Still Estate
Twenty years later, Denver made the bid to be that American city. After negotiations with the family, a deal was struck. While Still was usually associated with the New York scene, there’s a nice symmetry to the idea of his works returning to a city of the western prairie. Clyfford Still grew up in Spokane, Washington, and the vast prairie landscapes of his youth permanently informed his vision.

Here’s a brief (just two-and-a-half minute) yet informative video introduction to the Clyfford Still Museum.

Other Recommended Sites:  If your visit to the Clyfford Still Museum leaves you yearning for more art experiences, there’s an entrance to the Denver Art Museum less one block away (the North building’s main entrance, located on 13th Street). But don’t stop there. Other prestigious Denver art collections can be found at the Kirkland Museum of Fine and Decorative Art and the Museum of Contemporary Art Denver. With the arrival of the Clyfford Still Museum, Denver has truly become an art mecca.

Clyfford Still, Self-Portrait (PH-382), 1940.  Oil on canvas, 41.5 x 38.1 in.
Photo: Peter Harholdt.   © Clyfford Still Estate

Tour America's History Itinerary
Thursday’s destination:  Mayflower Mill

© 2012 Lee Price

Monday, April 23, 2012

Crow Canyon Archaeological Center



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Visit our Tour Destination: Colorado page to see the entire tour of the state’s Save America’s Treasures sites.

McElmo black-on-white bowl from Shields Pueblo.
Photo courtesy of Crow Canyon Archaeological Center.

Crow Canyon Archaeological Center
23390 Road K
Cortez, CO


The Treasure:  Artifacts from excavations led by Crow Canyon Archaeological Center at the Yellow Jacket and Shields pueblo sites shed light on the cultures of the ancestral Pueblo people who lived in this region of southwestern Colorado nearly a thousand years ago.

Accessibility:  The collections themselves are stored at the Anasazi Heritage Center, a curation center and museum operated by the Bureau of Land Management, and they are generally not accessible to the public unless on display in an exhibition. The actual Yellow Jacket and Shields archaeological sites are on private property and therefore inaccessible to the public. HOWEVER, the real treat here is the opportunity to participate in archaeological opportunities at Crow Canyon Archaeological Center that allow you to explore the current work of archaeologists in the Mesa Verde region, one of the densest concentrations of well-preserved archaeological sites in the world. Check their website for up-to-date information on their archaeology programs.

Three masonry structures at Shields Pueblo.
Photo courtesy of Crow Canyon Archaeological Center.

Background:  Both the Yellow Jacket and the Shields pueblo sites were home to large communities from approximately 1050 to 1300 A.D. The Shields site shows some evidence of settlement from as early as 775, and older artifacts have been uncovered at Yellow Jacket as well.

The oldest indications of human habitation in the Mesa Verde region are projectile points that date back to the Paleoindian period (circa 10,000 to 5,500 B.C.). There have been people—although often just small isolated communities—in this region ever since. Archaeologists classify the periods of settlement into a number of time periods:  Paleoindian, Archaic (5500-500 B.C.), Basketmaker (500B.C. – 750 A.D.), Pueblo (750-1300 A.D.), Post-Pueblo (extending to the time of European encounters), and Historic.

Mesa Verde black-on-white mug from Yellow Jacket Pueblo.
Photo courtesy of Crow Canyon Archaeological Center.
The Yellow Jacket and Shields sites were homes to settlements of the Pueblo (sometimes called Anasazi) people, who lived in these parts during a time of significant movement and community building throughout the area. In some communities, massive multi-room, multi-story structures called great houses were built. Other buildings called great kivas were roofed structures, usually round and sometimes built into the earth so they were partially underground. Buildings such as these could serve as community centers for large villages and their surrounding farmsteads. Today, the ruins of the villages, sometimes located in picturesque canyons, have come to define the popular image of ancestral Pueblo life.

Sometime near the end of the 1200s, the Pueblo people left these grand sites and migrated to new settlements in Arizona and New Mexico. Other Native American people had always lived in close proximity to the Pueblo Indians. The Utes, the Hopi, and the Navajo continued to live in the Mesa Verde region in Post-Pueblo and Historic times but not usually in the great Pueblo structures that remained largely abandoned.

Partial Mancos black-on-white olla from Shields Pueblo.
Photo courtesy of Crow Canyon Archaeological Center.

Mesa Verde black-on-white kiva jar lid from Yellow Jacket Pueblo.
Photo courtesy of Crow Canyon Archaeological Center.

Notes from the Editor:  I want to go on the “Archaeology Day Tour” offered by Crow Canyon Archaeological Center! It sounds like a superb way of learning about the famous Four Corners area. The Day Tour offers a hands-on introduction to Pueblo history, including visits to a current excavation site and the Center’s lab. There are other tempting programs offered, too, including multi-day opportunities for assisting with field work and artifact analysis.  Summer camps are available for introducing teens to the joys of archaeology.

As befits an institution focused on the study of ancestral Native American cultures, the Crow Canyon Archaeological Center actively engages with the Indians of the region. In 1995, they formed a Native American Advisory Group to advise on issues of research, education, outreach initiatives, and program development. Together they work to treat the land and its history with appropriate respect.

“Our ancestors built these dwellings here, and their spirits still live in these places. That's what makes them so significant. We want to encourage others to preserve these dwellings. We want future generations to come and observe, because our cultural and traditional ways bring the soul nourishment.”
                                                                     Ernest M. Vallo, Sr.
                                                                     Eagle Clan, Pueblo of Acoma

Other Recommended Sites:  The Mesa Verde region is a very popular tourist destination. You can explore the architectural ruins of the ancestral Pueblo people at Mesa Verde National Park, Hovenweep National Monument, and Lowry Pueblo. The Anasazi Heritage Center in nearby Dolores, Colorado is an archaeological museum that explores the prehistory and history of the area’s Native American cultures.

Above-ground kiva at Yellow Jacket Pueblo
showing hearth and floor features.
Photo courtesy of Crow Canyon Archaeological Center.

Tour America's History Itinerary
Monday’s destination:  Clyfford Still Museum

© 2012 Lee Price

Friday, April 20, 2012

Hutchinson Homestead Ranch



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Visit our Tour Destination: Colorado page to see the entire tour of the state’s Save America’s Treasures sites.

The original ranch house, known as the Main House, at
Hutchinson Homestead Ranch.
Photo courtesy Hutchinson Homestead Ranch.

Hutchinson Homestead Ranch and Learning Center
Highway 50
Chaffee County, CO


The Treasure:  The Hutchinson Homestead Ranch will preserve a representative high-altitude ranching operation depicting Colorado frontier life of the late 19th and early 20th centuries.

Accessibility:  The site is available to tour by appointment only (call 719-539-9656 or e-mail grether at amigo.net) while restoration work at the site continues. Along with the historic preservation activity, a visitor center is under construction.

Background:  (Katy Grether, Hutchinson Homestead Project Leader, has supplied such a fine summary of the site that I’ve decided to reproduce it here verbatim. Thank you, Katy!)

Outbuildings at the Hutchinson Homestead Ranch.
Photo courtesy Hutchinson Homestead Ranch.
The Hutchinson Homestead typifies the history of ranching in the high valleys of Colorado. It tells the whole story—from the 1860’s to the present—on one ranch, in a very accessible location on U.S. Highway 50 within the five miles that separate Poncha Springs from Salida. Luckily for us living 140 years later, the Hutchinson family built a homestead to last, and one with a sense of architectural charm that made it a welcoming place for the nomadic Utes, pioneers, and cowhands, and earned it a place on the National Register of Historic Places in 1972.

Perhaps the earliest frame house built of milled lumber in the Upper Arkansas River Valley, the Hutchinson Homestead stands on the north side of Highway 50, surrounded by its corrals and outbuildings. The Hutchinson Homestead was one of the first ranches in what was then wide open, unfenced frontier. The towns of Poncha Springs and Salida did not exist when Dr. Hutchinson’s great grandparents settled here. The welcoming old house exhibits an unusually refined architectural style for the period, rising two stories and graced with Carpenter Gothic bargeboard on the front gable.

The Hutchinson Homestead is still a place that draws the interest and curiosity of the passerby. Locals and heritage tourists will have the chance to step back into ranching history at this premier attraction on the Collegiate Peaks Scenic and Historic Byway. The transformation of the Homestead into a ranching museum and learning center is acknowledged by many in our community to be the perfect culmination of a century of being at the heart and hub of a great Arkansas Valley Centennial Ranch. Fourth generation rancher, Dr. Wendell Hutchinson, now 86 years old, has donated 2.25 acres containing the Homestead and all of the historic outbuildings to the neighboring Town of Poncha Springs so the site can be enjoyed by the public for generations to come.

View from a corral.
Photo courtesy Hutchinson Homestead Ranch.

Preservation History:  Before restoration began in 2005, the 1870’s Homestead and outbuildings, none of which had foundations, were in such a state of weakness that they were nominated to the Colorado List of Endangered Places in 2003. Now, after two phases of restoration funded primarily by state preservation funds, the Main Homestead House has a new foundation and is completely restored on the exterior. All ten outbuildings are stabilized and completely rehabilitated.

Ongoing restoration work at the Main House.
Photo courtesy Hutchinson Homestead Ranch.
The third and final phase of preservation work is in progress, thanks to generous grants from the Colorado History State Historical Fund and the Save America’s Treasures program. The site is coming to life and, as people enter the ranch yard, they will experience what frontier life was like a century ago. The interior of the Homestead is being restored with period wallpaper and linoleum. Lilacs, apple and willow trees that have been on the ranch since the late 1800’s are being pruned and grafts taken, a myriad of fences and corrals are being rehabilitated, and visitor pathways are being installed to create a meaningful experience for heritage tourists.

Other Recommended Sites:  The highways of Chaffee County have been designated as the Collegiate Peaks Scenic and Historic Byway (a Colorado byway). The website Collegiate Peaks Scenic Byway provides a helpful guide to the historic, natural, and scenic sites of the county. The county is known for the highest concentration of 14,000-foot peaks in the United States, many ghost towns and historic structures, the scenic Arkansas River, numerous commercially developed hot springs, and vibrant artistic communities.

Corral and outbuildings at Hutchinson Homestead Ranch.
Photo courtesy Hutchinson Homestead Ranch.

Tour America's History Itinerary
Monday’s destination:  Crow Canyon Archaeological Center
Friday’s destination:  Clyfford Still Museum

© 2012 Lee Price

Wednesday, April 18, 2012

Denver Museum of Nature and Science



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Visit our Tour Destination: Colorado page to see the entire tour of the state’s Save America’s Treasures sites.


Exterior of the Denver Museum of Nature and Science.
Photo by Chris Schneider/Chris Schneider Photography.
© Denver Museum of Nature and Science

Denver Museum of Nature and Science
2001 Colorado Boulevard
Denver, CO


The Treasure:  The anthropology collections at the Denver Museum of Nature and Science comprise over 5,000 archaeological and ethnological artifacts that illuminate the Native American cultures of North America with a special emphasis on the Rocky Mountain region.

Accessibility:  The Denver Museum of Nature and Science is open daily from 9 to 5. Selected items from the anthropology collections are always on view at the North American Indian Hall. Many past special exhibitions have drawn from the collections. Over 300 digitized images from the anthropology collections can be viewed online at the Denver Museum’s Image Archives.

A Peace medal with the image
of Thomas Jefferson. Peace
Medals were passed to Native
American leaders as tokens
of  friendship and concord.
© Denver Museum of Nature
and Science 
Background:  While the museum was officially founded in 1900, its roots extend even further back into Colorado’s history. Twenty-five years earlier, Edwin Carter (1830-1900) established a log cabin museum in Breckenridge, Colorado, where he showcased his collection of over 3,000 natural history specimens. At Carter’s death in 1900, this collection was purchased to form the core of Denver’s new museum.

In 1937, under the leadership of its new director Dr. Alfred Marshall Bailey, the Denver Museum established a Department of Archaeology with a focus on Paleoindian and Archaic archaeology. The museum further expanded to include a Department of Anthropology upon the donation of the 12,000-item Crane Collection of North American Indians in 1968.

Today, the Denver Museum’s Department of Anthropology strives to be the best understood and most ethically held anthropology collection in North America. They endeavor to achieve this goal through scientific research, educational outreach, and programs that support in-depth research by Native American students and scholars.

The White Horse Winter Count is a historical narrative in pictorial form
from the Cheyenne River Reservation. It begins in 1789 with a dark bird
at its center and then spirals clockwise until 1912, telling the stories of
people and important events such as the Leonid meteor shower in 1833
and Haley's Comet in 1910.
© Denver Museum of Nature and Science

Rare split-twig figurine found in a cave in southwestern Colorado.
© Denver Museum of Nature and Science

Captain William Clark used this English-made telescope during his famous
1804-1806 expedition with Meriwether Lewis.
© Denver Museum of Nature and Science

Notes from the Editor:  While the Save America’s Treasures grant broadly supported conservation, improved storage, and archival processing of the wide range of artifacts in the collection, it also enabled the Denver Museum to process, preserve, catalog, and digitize the remarkable Ruth Underhill Collection.

At the age of 47, Ruth Underhill (1883-1984) decided to become an anthropologist, studying in the graduate anthropology program at Columbia University under Professor Franz Boas (whose archive was conserved as a Save America’s Treasures project at the American Philosophical Society in Philadelphia). Boas suggested that Underhill conduct a field study of the culture of the Tohono O’odham Nation, whose people live in the Sonoran Desert of southeastern Arizona and northwest Mexico. The Tohono O’odham welcomed Dr. Underhill into their community and trusted her to respectfully learn their ways.

A Tohono O'odham basket presents a rare and observant
design of a steam locomotive.
© Denver Museum of Nature and Science
Although middle-aged at the outset of her new career, Dr. Underhill lived to enjoy a long and very active professional life primarily focused on the cultures of the Native Americans of the Southwestern United States. Her field journals, and many of her personal papers, films, sound recordings, and photographs, were donated to the Denver Museum at her death in 1984. Included within this invaluable record of her scholarly investigations and field work are the earliest known transcriptions of the Tohono O’odham language.

Of her time with the Tohono O’odham, Dr. Underhill recalled, “They thought I was a witch because I could write those things down [using a phonetic alphabet] and read them back to them. Often, those songs, as the old people sang them, contained archaic words no longer used… then I would have to have one of them tell me what the old words meant, and finally I would translate the whole thing to English.”

Other Recommended Sites:  In Denver, an old organization is opening a brand new museum this year. Dating all the way back to 1879, the Colorado Historical Society is reinventing itself for the 21st century with a new name (Colorado History) and a new museum, the History Colorado Center, scheduled to open on April 28, 2012 in downtown Denver. The History Colorado Center will celebrate the organization’s sizeable historic collections and offer high-tech exhibits and hands-on education programs. Along with the public museum space, the new building will be home to a research library, the State Historical Fund offices, and the Office of Archaeology and Historic Preservation.

Renowned Hopi woodcarver Michael Calnimptewa
made this Koyaala, a northeastern Pueblo-type
clown that is often present during the Hopi
kachina dances.
© Denver Museum of Nature and Science


This T. rex greets visitors at the Denver Museum of
Nature and Science.  Photo by Chris Schneider/
Chris Schneider Photography.
© Denver Museum of Nature and Science


Tour America's History Itinerary
Friday’s destination:  Hutchinson Homestead Ranch
Monday’s destination:  Crow Canyon Archaeological Center

© 2012 Lee Price

Monday, April 16, 2012

Destination: Colorado



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Tour America's Treasures editor
Lee Price at Florissant Fossil Beds.
Welcome to Colorado! That’s me in the neighboring photo, always ready to celebrate any place that has a National Monument site dedicated to the preservation of immaculately detailed plant and insect fossils. While not one of our official Save America’s Treasures sites, Florissant Fossil Beds National Monument is definitely still a Colorado treasure.

We enjoyed a family vacation in Colorado last year, arriving at Denver International Airport and immediately taking in the first of many memorable landscapes—the clear demarcation between eastern Colorado’s Great Plains and the Rocky Mountains to the immediate west of Denver. Two radically different worlds meet here, roughly pasted together on a grand scale.

History below the ground, as well as
above, in Colorado.
Colorado is loaded with ranching history, mining history, Native American history, and layers upon layers of prehistory. The land is wide and wild and beautiful. And when you need a break from historical exploration, there are plenty of opportunities for other recreational activities, particularly at Colorado’s internationally famous ski resorts.

Denver provides the central urban hub for the state. The Great Plains and preserved short-grass prairie lands (where the antelope still roam) are to the east of Denver. Directly to the south of Denver is a varied landscape of mountains, deserts, forests, plains, and even white-water rivers. The Rocky Mountains—including the legendary Rocky Mountain National Park—are to the west. And, finally, don’t forget the scenic canyons and hot springs of the famous Four Corners area in the Southwest region of the state.

For more professional orientation and plenty of solid Colorado tourism advice, visit the Official Site of Colorado Tourism, Denver Colorado Tourist & Vacation Information, and Colorado Vacation Planning.

Our Tour America’s History exploration of Colorado’s 15 Save America’s Treasures sites begins on Wednesday.


The Rocky Mountains as seen from our resort in Breckenridge.

Tour America's History Itinerary
Wednesday’s destination:  Denver Museum of Nature and Science
Friday’s destination:  Hutchinson Homestead Ranch

© 2012 Lee Price

Monday, April 9, 2012

Clover Bend National Historic Site



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Visit our Tour Destination: Arkansas page to see the entire tour of the state’s Save America’s Treasures sites.

Aerial shot of the Clover Bend National Historic Site campus.
Photo courtesy Clover Bend Historical Preservation Association.

Clover Bend National Historic Site
State Highway 228
Lawrence County, AR


The Treasure:  The restored buildings at Clover Bend National Historic Site recall the idealism of the New Deal’s Farm Security Administration programs.

Background:  As the Depression worsened in the early 1930s, small-scale farmers—including sharecroppers, tenant farmers, and poor landowning farmers—were particularly hard hit. As banks foreclosed on properties, displaced farming families hit the road, facing very uncertain prospects. Established in 1935, the Farm Security Administration (FSA) was an effort of the New Deal to assist struggling farmers.

Logo of the
Farm Security Administration (FSA).
At various locations in the country, the FSA purchased farmland, divided the land into smaller farmsteads, then recruited tenant farmers to work the land with some government support. In many cases, the families signed leases and purchase contracts that would lead toward land ownership.

Through an FSA program, the federal government purchased approximately 5,000 acres of foreclosed plantation property at Clover Bend. The land on the east side of the Black River had been transformed into good crop-bearing plantation farmland in the mid-19th century. However, even before the Depression, much of the land had sunk bank into swamp water and overgrown thickets.

The FSA’s Clover Bend Resettlement Program was particularly successful because it leased its 86 farmsteads to local families who already understood how to farm the sandy yet moderately fertile soil. Most participating families received a house, a barn, an orchard, a poultry house, and assorted outbuildings. The price for the property averaged $8,000 with the families paying $200 per year toward the long-term purchase.

The Clover Bend farmers participated in a medical co-operative plan that assured doctor’s care and hospitalization. The central grist mill, a mowing machine, and other farm equipment were cooperatively owned and shared. The original community center building was converted into Clover Bend School in July 1939, with an initial enrollment of over 200 students. It remained the local school until its closure in 1983.

South side of the Clover Bend gym prior to restoration.

South side of the Clover Bend gym, following restoration.

Notes from the Editor:  John Steinbeck’s classic novel The Grapes of Wrath is dedicated to “Carol who willed it” and “Tom who lived it.” Carol was Steinbeck’s wife. Tom was Tom Collins, the first administrator of Weedpatch Camp, the most famous of the FSA camps, located south of Bakersfield, California. Collins worked as an advisor to Steinbeck during his writing of the book and as a technical advisor to John Ford when the book was filmed in 1940, as well as serving as the model for the character Jim Rawley in the book.

Henry Fonda as Tom Joad in
The Grapes of Wrath (1940).
In the movie of The Grapes of Wrath, our hero Tom Joad (Henry Fonda) meets with the Caretaker (the Collins-based character who manages the Farmworkers’ Wheat Patch Government Camp). Tom expresses amazement at the camp’s humane policies:

Tom:  You aimin’ to tell me the fellas that are runnin’ the camp are just fellas that are campin’ here?
Caretaker:  That’s the way it is.
...
Tom:  You got dances, too?
Caretaker:  They have the best dances in the county, every Saturday night.
Tom:  Who runs this place?
Caretaker:  Government.
Tom:  Why ain’t there more like it?
Caretaker:  You find out. I can’t.

In many ways, the lesser-known Clover Bend was a greater success than Weedpatch. Most of the families in the program quickly received deeds to their properties and they improved and beautified the local community. The school served as a proud center for the community for many years and remains fondly remembered by its graduates.

Congress greatly reduced the work of FSA as the United States entered World War II. Conservatives had always strongly objected to the level of government involvement in the FSA programs, most extremely comparing it to the collective agricultural policies of the Soviet Union. In 1946, the FSA was formally replaced by the new Farmers Home Administration, which had a much more limited focus of extending credit for agriculture and rural development.

Other Recommended Sites:  The Arkansas State University Museum in nearby Jonesboro explores the history of Northeast Arkansas and the Mississippi River Delta region. Among the exhibits is a reconstruction of “Old Town Arkansas,” a tour of 13 shops and offices representative of the type of places you might have found in this area back in the period of 1880 to 1920.


Restored farmstead at Clover Bend National Historic Site.
Photo courtesy Clover Bend Historical Preservation Association.

Tour America's History Itinerary
Monday’s destination:  Next stop: Colorado!

© 2012 Lee Price

Friday, April 6, 2012

Camp Ouachita



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Visit our Tour Destination: Arkansas page to see the entire tour of the state’s Save America’s Treasures sites.


The Great Hall, also known as Ogden Hall, at Camp Ouachita.
Photo courtesy Ouachita National Forest.

Camp Ouachita
Off Route 324, northern side of Lake Sylvia
Ouachita National Forest in Perry County, AR


The Treasure:  Camp Ouachita is the only surviving Girl Scout camp built by the Works Progress Administration and the first Girl Scout camp constructed in Arkansas.

Background:  President Franklin Delano Roosevelt launched the Works Progress Administration (WPA) in 1935 to ease the unemployment crisis by funding a broad range of public works projects. From its beginning in 1935 until the official close of the program in 1943, the WPA provided almost 8 million jobs and spent approximately $13.4 billion. WPA projects included the construction of roads, bridges, and buildings, as well as arts, drama, media, and literacy projects.

One of the WPA projects was the construction of Arkansas’ first Girl Scout camp. Sue (Worthen) Ogden, the president of the Little Rock Girl Scout Council, spearheaded the effort to create the camp, using WPA grants, private donations, and U.S. Forest Service support. The camp was located deep in the forest on the northern shore of Lake Sylvia.

The centerpiece of the Girl Scout camp was the Great Hall, also known as Ogden Hall after Sue Ogden. Other buildings included the caretaker’s residence, the director’s cabin, the camp’s infirmary, staff cabins, sleeping cabins, a bathhouse, and tent platforms. Camp Ouachita served as a popular Girl Scout camp from its dedication in 1937 until its formal closing in 1979.

In the 1990s, efforts began to restore and reopen the camp as part of the full range of recreational activities around Lake Sylvia. Save America’s Treasures funding was instrumental in restoring the historic Great Hall.

Ouachita National Forest.
Source: Wikimedia Commons
Notes from the Editor:  Encompassing nearly 2 million acres, Ouachita National Forest spreads across 13 counties in Arkansas and two counties in Oklahoma. The Ouachita River runs through it, giving the forest its name. The river's name dates back to pre-European times, with the word “Ouachita” or “Washita” describing a sparkling silver river running through good hunting grounds. The Caddo people lived in this area long before the arrival of the Europeans. Although largely relocated to the west, the Caddo Nation remains active today, with its tribal council and a Caddo Heritage Museum located in Binger, Oklahoma.

There are still old growth forests in Ouachita National Forest, along with lakes, rivers, valleys, and mountains. Naturally, hiking, mountain biking, horseback riding, canoeing, fishing, and camping are popular activities. The Ouachita National Forest site has full information available for visitors interested in exploring the area, including detailed information on the many trails that run through the park.

Other Recommended Sites:  Hot Springs National Park is located just an hour’s drive southwest of Camp Ouachita. Within the park, Bathhouse Row is a uniquely preserved collection of turn-of-the-century bathhouses, splendidly outfitted to cater to a prosperous clientele. 

Sign to Camp Ouachita.

Tour America's History Itinerary
Monday’s destination:  Clover Bend Historic Site

© 2012 Lee Price

Wednesday, April 4, 2012

Eureka Springs City Auditorium



View Eureka Springs City Auditorium in a larger map

Visit our Tour Destination: Arkansas page to see the entire tour of the state’s Save America’s Treasures sites.


The interior of the Eureka Springs City Auditorium.
Photo by Jeremy Mason McGraw.
Photo courtesy of Eureka Springs City Auditorium.

Eureka Springs City Auditorium
32 South Main Street
Eureka Springs, AR


The Treasure:  The historic City Auditorium continues to offer a wide range of entertainment in the heart of the charming resort town of Eureka Springs.

Accessibility:  Check the City Auditorium calendar for upcoming events and make plans to catch a show while in town!

Background:  Water cures, also known as hydropathy, were all the rage in Victorian times. Sites throughout the United States and Europe lured visitors with promises of the natural curing properties of their spring water. Not only did Eureka Springs in Arkansas have the necessary springs, it even had the support of Native American legends that attested to the healing powers of the water.

In 1856, Dr. Alvah Jackson began proclaiming the benefits of the local spring as a cure for eye ailments. His “Dr. Jackson’s Eye Water” enjoyed some popularity, but the real transformation of the town into a major spa and tourist destination occurred through the vigorous promotion efforts of Jackson’s friend J. B. Saunders in the late 1870s. By 1881, Eureka Springs was Arkansas’ fourth largest city and it climbed to second largest by 1889, benefiting from both the health-giving springs and a railroad station to bring the tourists.

Dedication plaque on the City Auditorium.
Photo courtesy of Eureka Springs City Auditorium.
The public interest in these natural springs waned by the 1920s, leading Eureka Springs Mayor Claude A. Fuller to invest in new attractions for his city. Under his leadership, the City Auditorium was built in 1928 to offer music and theater in the center of town. The City Auditorium opened with a performance featuring John Phillip Sousa and his 67-piece band.

Notes from the Editor:  I was enchanted by my visit to Eureka Springs, a small city loaded with friendliness and charm. Well-preserved Victorian buildings line the steep and winding streets. Truthfully, it’s a bit of a maze, with no right-angle street intersections to be found—but it’s not large enough to get seriously lost either. I’d say it’s a prime place to park the car and go exploring on foot. However, if those steep sidewalks look too daunting, there is a trolley service available to convey you around town.

For years, Eureka Springs has nourished arts communities, with writers and painters forming colonies to find inspiration amid the beauty of the natural setting. Today, the city boasts more than twenty art galleries, as well as stores that specialize in traditional Ozark crafts. With Bentonville, home of the new Crystal Bridges Museum of American Art, just forty miles away, Eureka Springs will doubtless continue to build its reputation as an important arts center for the Ozarks.

Thorncrown Chapel interior in 2006.
Photo by Bobak Ha'Eri.
Source: Wikimedia Commons
Other Recommended Sites:  The unexpected culmination of our visit to the Ozarks was our trip to Thorncrown Chapel. Located just a five-minute drive into the hills west of Eureka Springs, Thorncrown Chapel is a glass-enclosed chapel inspired by the Prairie Style architecture of Frank Lloyd Wright. Thorncrown Chapel’s architect was E. Fay Jones, who designed this sublime building to complement the beautiful surrounding Ozark landscape. The lattice-like wooden structure supports 425 windows comprising over 6,000 square feet of glass.

Thorncrown Chapel exterior.
Photo by Clinton Steeds.
Source: Wikimedia Commons
Here’s noted architect and educator Paul Heyer describing Thorncrown Chapel in his book American Architecture: Ideas and Ideologies in the Late Twentieth Century: “The rhythmic quality of the structure set against the calm magnitude of nature creates a sense of sacred space... Thorncrown Chapel succeeds on yet another level, that of the symbolic: Using massing reminiscent of rural covered bridges, the image of shelter on the road of life is in keeping with the ecclesiastical understanding of nature. This is where regionalism through site and climate can play a vital role in making architecture not personally idiosyncratic in an ego or alternatively abstract-rule-applied sense, but special in a locally sensitive and relative sense.”



The exterior of the Eureka Springs City Auditorium.
Photo courtesy of the Eureka Springs City Auditorium.

Tour America's History Itinerary
Friday’s destination:  Camp Ouachita
Monday’s destination:  Clover Bend Historic Site

© 2012 Lee Price